Showing results by narrator "Nathan Conkey" in All Categories

Dr. Rushdoony had predicted that the humanist system, based on anti-Christian premises of the enlightenment, could only get worse. Rushdoony was indeed a prophet. He knew that education divorced from God and from all transcendental standards would produce the educational disaster and moral barbarism we have today. The title of this audiobook is particularly significant in that Dr. Rushdoony was able to identify the basic contradiction that pervades a secular society that rejects Gods sovereignty, but still needs law and order, justice, science, and meaning to life.

Exactly what has public education been trying to accomplish? Before the 1830s and Horace Mann, no schools in the US were state-supported or state-controlled. They were local, parent-teacher enterprises, supported without taxes, and taking care of all children. They were remarkably high in standard and were Christian. From Mann to the present, the state has used education to socialize the child. Public education became the means of creating a social order of the educators' design. Such men saw themselves and the school in messianic terms.

The great problem in the church's interpretation of Scripture has been its ecclesiastical orientation, as though God speaks only to the church, and commands only the church. The Lord God speaks in and through His Word to the whole man, to every man, and to every area of life and thought. To assume that the Triune Creator of all things is in His word and person only relevant to the church is to deny His Lordship or sovereignty. If we turn loose the whole Word of God onto the church and the world, we shall see with joy its power and glory. This is the purpose of my brief comments.

First published in 1970, this book helped spur the modern rise of postmillennialism. Revelation's details are often perplexing, even baffling, and yet its main meaning is clear: It is a book about victory. It tells us that our faith can only result in victory. "This is the victory that overcomes the world, even our faith" (1 John 5:4). This is why knowing Revelation is so important. It assures us of our victory and celebrates it. Genesis 3 tells us of the fall of man into sin and death. Revelation gives us man's victory in Christ over sin and death.

Man has trampled God's law underfoot. In doing so, he has misused himself and trampled on the God-given rights of his fellowman. He is conscious of his guilt and seeks self-justification through self-atonement. The author makes it perfectly clear that there is only one way of escape from present slough and despair. It is in turning in heartfelt repentance to God who has already provided atonement in the sacrifice of his son. And true repentance includes a return to the doing of God's will as revealed in God's word, the Bible.

From 1953 to 1956, Reverend R. J. Rushdoony gave weekly radio talks at Santa Cruz, California, station KSCO that reveal a perfect blend of strong theology with poignant pastoral counsel. In fact, these insightful, concise messages are so well done they could be used for both individual and group discipleship at any level. They are a storehouse of wisdom, inspiration, strong doctrine, exhortation, and comfort for the Christian life.

In this volume, Dr. Rushdoony clearly enunciates each major philosopher's position and its implications, identifies the intellectual and moral consequences of each school of thought, and traces the dead-end to which each naturally leads. There is only one foundation. Without Christ, meaning and morality are anchored to shifting sand, and a counsel of despair prevails. This penetrating yet brief volume provides clear guidance, even for laymen unfamiliar with philosophy.

Early Christians were called "heretics" and "atheists" when they denied the gods of Rome, in particular the divinity of the emperor and the statism he embodied in his personality cult. These Christians knew that Jesus Christ, not the state, was their Lord and that this faith required a different kind of relationship to the state than the state demanded. Because Jesus Christ was their acknowledged sovereign, they consciously denied such esteem to all other claimants. Today, the church must take a similar stand before the modern state.

Far from carrying out its biblical mandate to be a terror to evildoers, civil government in America has increasingly become a terror to its law-abiding citizens. R. J. Rushdoony’s essays seem even more timely today as we are witnessing a staggering display of state intrusion into every area of life. This is the outcome of humanistic thinking. It is the end result of political salvation as both left and right continue to practice the belief that we can somehow get better - or less - government by way of politics.

The Christian faith once meant that a believer responded to a dark world by word and by deed. However, a modern, self-centered church has isolated the faith to a pietism that relinquishes charitable responsibility to the state. The end result has been the empowering of a humanistic world order.

Niall and the Stone of Destiny is a children's book about legendary Celtic High King, Niall of the Nine Hostages. Embark on an exciting journey following Niall through his boyhood adventures and quest to become High King of Ireland.

Faith and Action is the complete collection of the essays of R. J. Rushdoony written for the Chalcedon Report between 1965 and 2001 along with several transcripts of his recorded talks. The large volume The Roots of Reconstruction only contained his Chalcedon Report essays up until 1985, so most of the essays included in Faith and Action were unavailable to listeners for many years until now.

Man was called to dominion (Gen. 1:26-28), and to establish his reign over the world under God. By his fall, man introduced the reign of death into the world, and as long as he remains in the Fall, sin reigns in him unto death, both in time and eternity. Christ, however, by his grace and the gift of righteousness, enables man to reign in this world, and to reign through righteousness in time and eternity.

The word sovereignty means one who is above all. It is the supreme and highest power. The Christian defines the Sovereign Lord as unlimited, independent, with original authority.

Hypocrisy replaces virtue when men cover their sins rather than confess them to God. This is all too common when men do not preach and practice a Biblical doctrine of confession. The challenge is first to restore the meaning of confession as taught in the Scriptures. As long as confession is seen as a Romanist doctrine, we have no hope of recovering this vital aspect of Christianity. In this path-breaking volume, R. J. Rushdoony examines the Biblical teaching on confession and sets it over against the errors of Romanism and the neo-Freudianism of modern Christian counseling.

The need today is for the church to press the crown-rights of Christ the king, confident that his government over all will increase without end: "The zeal of the Lord of hosts will perform this. This powerful volume sets forth a Biblical theology of the state, tracing in detail the history and consequences of both statist domination and Christian dereliction of duty. By firmly establishing the Biblical alternative to modern Christianity's polytheism, the author alerts us to the pitfalls of the past, and provides Godly counsel for both the present and future.

The Christian school represents a break with humanistic education, but, too often in leaving the state school, the Christian educator has carried the state's humanism with him. A curriculum is not neutral: It is either a course in humanism or training in a God-centered faith and life.

Our faith should be an informed one because the god who created all things speaks to every sphere of life, and all facts should be studied in light of the revelation of god in scripture. This is the foundation of Christian dominion. For R. J. Rushdoony, true government was the self-government of the Christian life in terms of God's law, so he wrote his position papers to better equip Christians to apply their faith to all of life.

The envious man finds superiority in others intolerable, and he wishes to level and equalize all things. Many sociologists and social scientists turn this hatred and resentment into "virtue" under the guise of "social science" by calling it a demand for fraternity and equality. In this concise volume, Rushdoony uncovers the larceny in the heart of man and its results: class warfare and conflict society in which the rise of hostility and envy are seen as steps toward social progress, when in fact they lead to disaster.

Rushdoony’s Sermons in First and Second Corinthians are the last of his Biblical commentaries—delivered shortly before his passing—but it represents a fitting close to his teaching ministry. He said Paul’s letters are difficult to preach on because they speak to the sins of Christians, and with the church at Corinth, the long list of sins included division, strife, injustice, immorality, doctrinal error, and the abuse of the sacraments.