In this episode, we are going to explore and challenge a common assumption that people have about Scripture: that everything under Moses belongs to a single “Mosaic Covenant.” But what if the Bible itself actually points to two distinct covenants administered during Moses’ leadership?

This episode will begin with examining 2 Timothy 2:15 and what it really means to “rightly divide the word of truth.” Paul doesn’t tell us to rightly divide truth from error, but to divide the truth. This suggests that Scripture contains important distinctions that must be carefully understood.

One of the key texts in this discussion is Deuteronomy 29:1, which explicitly mentions a covenant made in the land of Moab that is “besides” the covenant made earlier at Mount Sinai.

The questions that will be presented are:
1. If Israel was originally called to be a kingdom of priests (Exodus 19), how did they become a nation with priests limited to the sons of Aaron?
2. Why were the tablets of the covenant placed inside the ark, while the Book of the Law was placed beside it?
2. What role did the golden calf incident play in the shift toward the Levitical priesthood?
4. And how does the priesthood of Messiah relate to the earlier order of Melchizedek?

By examining the timeline between Sinai and the plains of Moab (and continuing this examination in the next episode, Episode 10), I am proposing that Israel originally entered a covenant that called the entire nation into priestly relationship with the Most High. After the rebellion with the golden calf, however, the tribe of Levi was separated, establishing the mediated Levitical priesthood that governed Israel’s worship and sacrificial system.
Last but certainly not least, we will look at how the New Testament speaks about drawing near to Elohim through Messiah, who restores access to the eternal priestly order—an order connected to Melchizedek rather than the Levitical system.

This episode will invite you to reconsider how the covenants unfold throughout Scripture and why understanding these distinctions is essential for properly understanding both Moses and Messiah.

In the next episode, we’ll dive deeper and more tediously into the chronology of the books of Moses, the consecration of the Levites, and how placing these events in the correct order sheds new light on covenant and priesthood.

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In this episode, we step into one of the most foundational covenants in all of Scripture — the covenant made with Abraham.

Rather than asking, “Which covenant are we under?”, we explore the better question: Where do we stand in the unfolding covenant story? From Genesis 12, 15, and 17, we trace the promise of land, seed, and blessing — and uncover how this oath-based covenant finds its fulfillment in Messiah.

We examine:

• The unconditional promise of Genesis 12
• The unilateral covenant of Genesis 15
• The prophetic imagery of the smoking furnace and burning lamp
• The Melchizedek priesthood connection
• Paul’s argument in Galatians and Romans that connect us back to Abraham
• The difference between promise and law
• The 400 vs. 430-year prophecy
• How Messiah is the promised Seed through whom the nations are blessed

This episode reveals that the gospel is not a new invention — it is the fulfillment of Yahuah’s original promise to Abraham. Messiah does not cancel the covenant; He embodies and secures it.

The Abrahamic covenant is about Promise → Identity → Inheritance.
And what began with a promise under the stars is still unfolding today.

Next, we move into the Mosaic Covenant — how it fits into the same covenant story and why understanding both is essential to seeing the full picture of redemption.

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In this episode, we explore the Davidic Covenant — the unconditional promise Yahuah made to King David that his throne would be established forever. By focusing on passages in Psalm 89, Psalm 132, and 2 Samuel 7, we see the promise of an eternal kingdom flowing through David’s lineage.

This covenant doesn’t stand alone. It builds on the story we’ve been tracing from Eden and Noah, revealing one continuous plan of redemption. Ultimately, it points to Yahusha, the Son of David — not only as Savior, but as eternal King and High Priest whose reign restores what was lost.

From dominion in Eden to the promise of an unshakable throne, Scripture tells one unified story. And the King at the center of it fulfills every promise. HalleluYAH!

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