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Instant Classics

Instant Classics

By: Vespucci
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Join world-renowned classicist Mary Beard and Guardian chief culture writer Charlotte Higgins for Instant Classics — the weekly podcast that proves ancient history is still relevant. Ancient stories, modern twists… and no degree in Classics required. Become a Member of the Instant Classics Book Club here: https://instantclassics.supportingcast.fm/ World
Episodes
  • Roman Graffiti: The Writing on the Wall

    Roman Graffiti: The Writing on the Wall
    Mar 26 2026
    Expressions of love, bawdy jokes, political satire or even just saying so-and-so was here - few things bring us as close to the Romans as their graffiti. In large part, thanks to Vesuvius preserving the streets of Pompeii and Herculaneum under rock and ash. In this episode, Mary and Charlotte look at what graffiti tells us about Roman society - both the relatable aspects and the unfathomable. Perhaps the biggest difference is the enhanced role graffiti played in a society which did not have forms of mass communication. Roman graffiti is like graffiti today, but also like social media. In both cases, nobody thought anyone would be looking at it 2000 years later. Roman graffiti goes beyond the official documents. It’s a rare glimpse of daily life and opinions that we today weren’t intended to see. Mary and Charlotte recommend some further reading: A searchable database of graffiti in Pompeii and Herculaneum: https://ancientgraffiti.org/Graffiti/ Charlotte’s article on the Spanish amphora scratched with a Virgil quote: https://www.theguardian.com/commentisfree/2023/jun/24/ancient-roman-pot-virgil-poetry Charlotte discusses the ‘conticuere omnes’ Virgil quote found in Silchester in her book Under Another Sky, Vintage, 2014 Kristina Milnor discusses Pompeian graffiti in detail in Graffiti and the Literary Landscape in Roman Pompeii (Oxford UP, 2014); there’s a chapter devoted to Virgil. For the brothel graffiti, see Sarah Levin-Richardson, The Brothel of Pompeii (Cambridge UP, 2019), chap 3. The classic study of Greek and Roman literacy is W. V. Harris, Ancient Literacy (Harvard UP, pb. 1991), developed in Alan Bowman and Greg Woolf, Literacy and Power in the Ancient World (Cambridge UP, pb, 2008) @instaclassicpod for Insta, TikTok and YouTube @insta_classics for X email: instantclassicspod@gmail.com Instant Classics handmade by Vespucci Producer: Jonty Claypole Video Editor: Jak Ford Theme music: Casey Gibson Learn more about your ad choices. Visit podcastchoices.com/adchoices
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    54 mins
  • The Great Plague of Athens

    The Great Plague of Athens
    Mar 19 2026
    In 430 BCE, Athens was hit by a terrible plague that ultimately claimed around a third of the population. All the social niceties we associate with Ancient Athens collapsed. Citizens turned on one another. The dead were left unburied. Mary and Charlotte both recount and question the ‘facts’ of the epidemic as told by historian, eyewitness and plague survivor Thucydides. Thucydides’ account is remarkable in that it aligns with the emerging science of medicine in ancient Athens by focusing on the symptoms and natural causes rather than framing it as divine retribution from the gods. Yet, for all this, the truth is hard to pin down. We still don’t know what exactly the plague was. And Thucydides’ claims to be an objective historian are undermined by the way he presents the plague as a possible response to Athenian arrogance and hubris. Yet for all the gaps, we see many of the social characteristics of epidemics that have recurred throughout history. Social collapse, finger pointing, moralising, and arguments about which ‘truth’ to believe. Mary and Charlotte recommend some further reading: Thucydides describes the plague in his History 2, 47 - 55 Plutarch describes Pericles’ death from the plague in his Life of Pericles 38. There are plenty of translations of Thucydides available online. But NB one of the most often used (a nineteenth-century version by Richard Crawley) is also one of the least reliable. Thucydides, Apollo, the Plague and the War, Lisa Kallet, The American Journal of Philology, Fall 2013, Vol. 134, No. 3, pp. 355-382 (an interesting article in which Kallet casts doubt on the purely objective, scientific account Thucydides purports to give of the plague) A Plague Like no Other: Beyond the Buboes in Thucydides' account of the Plague of Athens, by Pere Domingo, Paula Prieto, Lluis Pons, Clinical Microbiology and Infection, May 2025 (a useful round-up of the latest medical thinking on the Athenian plague) J Longrigg, ‘Death and Epidemic Disease in Classical Athens’ in V Hope and E Marshall, Death and Disease in the ancient city (Routledge, 2000) Emily Greenwood: https://yalereview.org/article/thucydides-times-trouble (a classicist reflects on the Athenian plague and Covid) @instaclassicpod for Insta, TikTok and YouTube @insta_classics for X email: instantclassicspod@gmail.com Instant Classics handmade by Vespucci Producer: Jonty Claypole Video Editor: Jak Ford Theme music: Casey Gibson Learn more about your ad choices. Visit podcastchoices.com/adchoices
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    53 mins
  • What Did the Romans Eat? Part 2: Plebs’ Food

    What Did the Romans Eat? Part 2: Plebs’ Food
    Mar 12 2026
    Think Roman food and we imagine extravagant banquets involving rare delicacies. There’s some truth in this, but only for the few. In this episode, Mary and Charlotte ask: what did your average Roman eat? Cooking at home was only for the very rich - you had to have not only a kitchen, but the staff to manage it. For this reason, most Romans ate on the hoof or at fast food outlets. In Pompeii, for instance, there is surviving evidence of many such establishments: places where citizens could access a pre-cooked meal straight away. While we know that most Romans ate out, and the sorts of places where they ate, until recently there was very little evidence showing what such establishments served. Modern archaeological techniques are starting to provide answers through the analysis of excrement in Roman lavatories. Comparing the evidence from lavatories in Herculaneum and modern day Scotland, a faeces - sorry, thesis - emerges of people surviving on whatever the local countryside could provide - varying dramatically from region to region - with a few luxury imports for special occasions. Forget dormice and think cabbage. Lots of it. In myriad ways. Mary and Charlotte recommend some further reading: There is a good overview of the Herculaneum cesspit here: https://www.cambridgeamarantus.com/topics/topic-vi/63/63-evidence And detailed scientific analysis here: https://link.springer.com/article/10.1007/s11457-018-9218-y For a brief account of the menu at an ordinary Pompeian bar, see: https://www.smithsonianmag.com/smart-news/fast-food-joint-pompeii-served-snails-fish-and-wine-new-finds-suggest-180976651/ Cato’s On Agriculture – complete with its praise of cabbage – can be found in English translation here. And some information on the Bearsden latrine analysis @instaclassicpod for Insta, TikTok and YouTube@insta_classics for Xemail: instantclassicspod@gmail.com Instant Classics handmade by Vespucci Producer: Jonty Claypole Video Editor: Jak Ford Theme music: Casey Gibson Learn more about your ad choices. Visit podcastchoices.com/adchoices
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    44 mins
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