The Bible With and Without Jesus
How Jews and Christians Read the Same Stories Differently
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Narrated by:
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Marni Penning
The editors of The
Jewish Annotated New Testament show how and why
Jews and Christians read many of the same Biblical texts – including passages
from the Pentateuch, the Prophets, and the Psalms – differently. Exploring and
explaining these diverse perspectives, they reveal more clearly Scripture’s
beauty and power.
Esteemed Bible scholars and teachers Amy-Jill Levine and Marc Z. Brettler take
readers on a guided tour of the most popular Hebrew Bible passages quoted in
the New Testament to show what the texts meant in their original contexts and
then how Jews and Christians, over time, understood those same texts. Passages include
the creation of the world, the role of Adam and Eve, the Suffering Servant of
Isiah, the book of Jonah, and Psalm 22, whose words, “My God, my God, why have
you forsaken me,” Jesus quotes as he dies on the cross.
Comparing various interpretations –
historical, literary, and theological - of each ancient text, Levine and
Brettler offer deeper understandings of the original narratives and their many
afterlives. They show how the text speaks to different generations under
changed circumstances, and so illuminate the Bible’s ongoing significance. By
understanding the depth and variety by which these passages have been, and can
be, understood, The Bible With and Without Jesus does more than enhance
our religious understandings, it helps us to see the Bible as a source of
inspiration for any and all readers.
Supplemental enhancement PDF
accompanies the audiobook.
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Overall good read though, and provided good insights.
Decent read
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Fantastic book.
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Nevertheless, the listener will be enrich by this book.
Good but a bit one sided at times.
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Stick Around
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I enjoyed this, it was dense and scholarly. The authors explained how Jews and Christians have interpreted various texts throughout history. It was academic, not overly polemical. At times it strayed into "everyone should respect everyone else's beliefs" which is nice, but then they would list a few unacceptable beliefs and didact the reader into only accepting interpretations that are good and ethical etc. Good discussion for higher criticism, but I don't think inerrantists would appreciate the idea that NT writers sometimes got things 'wrong', or made things up, or misinterpreted texts. The authors were more concerned with what the biblical authors were trying to say or how communities interpreted what they said, rather than what the original historical objective Truth might be, thus this isn't an attempt at history, but how people interacted with texts.
Of special enjoyment were the sections on the Suffering Servant, the virgin conceiving, Psalm 22, the son of man, and Jonah. Basically the second half of the book.
Scholarly
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